Closed for debate

Pro-life student clubs are being shut out across the country

by Erin Millar on Thursday, December 17, 2009 12:10pm - 80 Comments

It was standing room only at the University of Victoria on Oct. 21, when anti-abortion activist Stephanie Gray visited from Calgary to debate distinguished medical ethicist Eike-Henner Kluge. Gray and Kluge duked it out twice that day, to accommodate those who couldn’t fit into the 200-seat room for round one. Not one to disappoint, Gray, who is executive director of the Canadian Centre for Bioethical Reform, employed the tactics that make her so controversial: she compared abortion to the Holocaust, showed a video of an abortion, and juxtaposed images of bloodied fetuses with photos of corpses from atrocities such as the Rwanda genocide.

Yet compared to some of the activism on Canadian campuses, the debate was mild, the audience civil, even polite. Periodically, when Gray began speaking, a group of students would hold up signs sporting slogans like “My body is not up for debate.” And there were scattered heckles when she accused pro-choicers of believing that “a woman has the right to directly and intentionally dismember and decapitate and disembowel her child.” But she wasn’t accosted, yelled at, or in any way prevented from speaking her mind. Nevertheless, the debate and other events organized by UVic’s pro-life club, called Youth Protecting Youth (YPY), are shaping up to be the basis of a legal battle over free speech that could change the way student unions and even universities operate.

The spat began in October 2008 when the university’s students’ society refused to give YPY the same meagre funding all UVic student clubs receive. Clubs approved by a committee are entitled to $232 each year and such perks as banner supplies and free room bookings. Upon review in 2009, the committee approved YPY. But the students’ society board stepped in and once again revoked the funding. In an Oct. 5 meeting, the society’s directors accused YPY of “harassing” female students (although they mentioned no specifics). Director Tracey Ho summed up the society’s position by saying, “No one should debate my rights over my own body.”

Ho’s sentiment is particularly troubling when it is put into force at universities, which should be bastions of intellectual freedom and open debate, says John Dixon, director of the British Columbia Civil Liberties Association. So when YPY approached the association to complain of discrimination, it was happy to help. “This is a freedom of religion, freedom of conscience, freedom of
opinion, freedom of expression case,” Dixon says.

The UVic students’ society, on the other hand, maintains that events such as the Gray-Kluge debate go beyond the limits of free expression. “Freedom of speech of course can happen, but not when it’s harassing or oppressing other people,” says Veronica Harrison, the society’s chairperson. Dixon’s response: “There used to be people who would run up to women outside abortion clinics with video cameras and say: ‘We’re going to show your priests, mothers, teachers, classmates.’ That’s harassment. I don’t see how you can be harassed by somebody giving a speech—if you don’t want to hear it, don’t go.”

Harrison maintains that the students’ society is an independent body that had every right to deny YPY funding. And that’s exactly what Dixon hopes this case will change. He sees in the scuffle an opportunity to reverse a long-standing legal precedent set by the Supreme Court that universities are not subject to the same Charter of Rights and Freedoms strictures as government entities are. But a number of recent decisions suggests that the sands are shifting, and Dixon believes that, if tested in court, universities will be brought under the Charter. Since student union representatives sit on university governance boards, he hopes they will be seen as creatures intrinsic to the university, therefore also subject to the Charter.

Dixon will likely find a legal sparring partner in the UVic students’ society. In May last year, the Canadian Federation of Students—representing 500,000 students from 80 campuses—passed a motion encouraging members (including the UVic society) to deny resources and club status to “anti-choice organizations” and promising financial support should that result in legal action. But conflict over whether student unions have the right to shut down anti-abortion clubs has long simmered on campuses across the country. The student association at Capilano University was ordered to grant status to a pro-life club after the B.C. Human Rights Tribunal found pro-life students had been victims of discrimination. Student unions at McGill, Guelph, Lakehead, York, Carleton and other universities have also attempted to shut clubs down. And in 2008, the University of Calgary charged student members of a pro-life club with trespassing after they refused to remove graphic images from campus.

So far, Dixon hasn’t received any response to letters sent to the CFS, the UVic students’ society or the university itself, and he warns that the BCCLA doesn’t take kindly to being ignored. “My strong advice would be not to invite one of the most energetic, able and successful litigators in Canada to court,” he says, laughing and pointing out that the dispute boils down to $232. “Just write the cheque!”

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  • kfccanada

    These arguments/debates re: pro-life vs. pro-choice will go on ad infinitum until the moment the Supreme Court of Canada declares that an unborn fetus is considered a human being ( a living person with human rights) from the moment of conception. At this point in time, it is only considered a human being from the moment of physical birth. To blatantly accuse pro-choice adherents of condoning murder is bullyism at its best; the act of murder involves the deliberate taking of the life of a 'human being', which a fetus is not.

    Given all the biblical verses that are used to lambaste pro-choicers, one must also remember that God bestowed upon each human being (thanks to Adam and Eve) the stain of original sin. This punishment from God, was meant to force each person to be responsible for his own choices …'to do good and to avoid evil'. God was to be the sole judge of each person's choice.

  • kfccanada

    The actions of pro-lifers have gone so far as to demonstrate that they have put themselves on the same level of God, the judge of us all. They morally batter women who have the right to make their own decisions re: terminating their pregnancy; they lambaste their senses with abhorrent graphics to impose guilt; they place blame solely on the women for the fact they have become pregnant; they follow and harass them at health clinics, hospitals and abortion clinics.

    Pro-lifers are directly forcing their Christian views on women who do not always uphold those same views. Their actions also constitute , IMHO, religious persecution against a select group of women, who come from all sectors on the religious spectrum. If pro-lifers are going to the human rights tribunal to fight the withholding of the paltry sum of $232.00 based on a bias towards pro-lifers, then, I believe, pro-choicers should countersue on the basis of the impingement of their own religious rights which are being trammelled by pro-lifers.

  • kfccanada

    Student groups are formed to represent the student body as a whole;although fees are required, resultant donations to relevant groups of interest to the student body are done by expressed interest of the students via representatives on the council. IMHO, there should be no requirement to donate to groups that are a threat to the well-being, physical, moral or spiritual, of all students, including women and women-related issues. Pro-life groups, with their widespread support base, can surely find another $232.00 and should only be invited to talk when they can agree to follow a set format for a debate and to forego the horrific histrionics .

  • http://www.premieretreeservices.com tree cutting

    What's wrong with being prolife? Isn't everyone should be thinking of?

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