But maybe not so much in Somalia. This isn’t a family where they bite their tongues but where they puncture their clitorises. At the age of five, Ayaan was forced to undergo “FGM” (female genital mutilation), or, in the new non-judgmental PC euphemism, “cutting.” When she had her first period, her mother beat her. When she was 22, her father arranged for her to marry a cousin in Canada. While in Germany awaiting the visa for her wedded bliss in Her Majesty’s multicultural utopia, she decided to skip out, and fled to the Netherlands.
All she wanted was a chance to do what Nicholas Kristof takes for granted—to live her own life. What difference would saying “I love you” in a Lifestyle Channel soft-focus blur accompanied by saccharine strings make? As they see it, the perpetrators of “honour killings” love their daughters: that’s why they kill ’em. Would Kristof wish to swap his options for the set menu served up to Muslim women? How would he like it if, just as he was getting ready to head to Oxford on his Rhodes Scholarship, his dad had announced that he’d arranged for him to marry a cousin? Oh, and in Canada.
Which brings me to my big philosophical difference with Ms. Hirsi Ali: in 2006, she was one of a dozen intellectuals to publish a manifesto against radical Islam and in defence of “secular values for all.” Often in her speeches, she’ll do a heartwarming pitch to all of us—“black, white, gay, straight”—to stand firm for secular humanism. My problem with this is that, in Europe and elsewhere, liberal secularism is not the solution to the problem but the vacuum in which a resurgent globalized Islam has incubated. The post-Christian, post-modern multicultural society is too vapid to have any purchase on large numbers of the citizenry. So they look elsewhere. The Times of London recently interviewed a few of Britain’s many female converts to Islam, such as Catherine Huntley, 21, of Bournemouth (“I’ve always been quite a spiritual person”) and Sukina Douglas, 28, of London (“Islam didn’t oppress women; people did”).
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Maclean’s interview with Ayaan Hirsi Ali — On living under a fatwa and why Christians should try to convert Muslims
In a way, the Western left’s hostility to Ayaan Hirsi Ali makes my point for me. In Terror and Liberalism, Paul Berman wrote that suicide bombings “produced a philosophical crisis, among everyone around the world who wanted to believe that a rational logic governs the world.” In other words, it has to be about “poverty” or “social justice” because the alternative—that they want to kill us merely because we are the other—undermines the hyper-rationalist’s entire world view. Thus, every pro-gay, pro-feminist, pro-black Western liberal’s determination to blame Ayaan Hirsi Ali for the fact that a large number of benighted thuggish halfwits want to kill her. Deploring what he regards as her simplistic view of Islam, Nicholas Kristof rhapsodizes about its many fine qualities—“There is also the warm hospitality toward guests, including Christians and Jews.”
Oh, for crying out loud. In the Muslim world, Christians and Jews have been on the receiving end of a remorseless ethno-religious cleansing for decades. Christian churches get burned, along with their congregations, from Nigeria to Pakistan. Egypt is considering stripping men who marry Jewesses of their citizenship. Saudi Arabia won’t let ’em in the country. In the 1920s, Baghdad was 40 per cent Jewish. Gee, I wonder where they all went. Maybe that non-stop “warm hospitality” wears you down after a while . . .
As Paul Mirengoff of the Power Line blog observes, traditionally when useful idiots shill for illiberal ideologies it requires at least “the illusion of progressivism” to bring them on board. Islam can’t provide that, but that’s no obstacle to getting the bien pensants to sign up. As much as anyone, secular leftists want meaning in their lives. But Communism went belly up; the postwar welfare state is bankrupt; environmentalism has taken a hit in recent months; and Christianity gives them the vapours. Nicholas Kristof will not be the first great thinker to talk himself into a view of Islam as this season’s version of Richard Gere Buddhism.
At a superficial level, the Islamo-leftist alliance makes no sense: gay feminist secular hedonists making common cause with homophobic misogynist proscriptive theocrats. From Islam’s point of view, it’s an alliance of convenience. But I would bet that more than a few lefties will wind up embracing Islam to one degree or another before we’re done.
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