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American Idol: the beautiful, but not too beautiful

By Aaron Wherry - Monday, March 15, 2010 - 6 Comments

Casey James’ looks might win him or cost him the competition

Herein, the seventh in a semi-regular series chronicling the ninth season of American Idol. You can read the first installment here, the second installment here, the third installment here, the fourth installment here, the fifth installment here and the sixth installment here.

The last two weeks of American Idol competition have been, at best, weird and disappointing. Where once it seemed we had the makings of a uniquely great season, we may now be faced with one of the worst in Idol‘s nine years. Though no one will remember much of any of this if the winner goes on to even a moderate level of stardom.

To review, the frontrunner (Katie Stevens) imploded, but has somehow avoided elimination. An unlikely pop star (Lilly Scott) emerged as the most self-assured contestant, only to be inexplicably cut. A candidate who didn’t make the final 24 (Tim Urban), but was brought back when another contestant was disqualified, is now among the final 12. A glass blowing apprentice who admires Courtney Love (Siobhan Magnus) is now the leading female. The leading male, and perhaps the current overall favourite, is a massive human being (Michael Lynche) who would appear better suited to the NFL draft combine.

With the final 24 now cut in half, it’s entirely debatable whether the dozen that remain are collectively as talented and interesting as the dozen that are gone. So maybe now is as good a time as any to ask an important question: Is it possible to be too good-looking?

The question must be asked because of the continued presence of Casey James, a 27-year-old blues singer from Fort Worth, Texas, who was first celebrated this season for taking off his shirt at the behest of judge Kara DioGuardi. He is blessed of curly golden locks, blue eyes and a southern twang. He somehow maintains a constant two-day growth of whiskers and scruff without appearing lazy or homeless. He is vaguely reminiscent of the late-90s Matthew McConaughey (before McConaughey stopped trying). He is, by most accepted definitions, a good-looking man.

He can also, for the most part, sing: not quite brilliantly, but well enough that he entirely deserves to have made it this far. And yet, while necessary, his ability to sing will not necessarily determine his fate. All things being equal, if he ultimately wins, it will be, in large part, because he’s so good looking. If he is eventually eliminated, it will be, in at least some way, because he’s so good looking.

Conventional wisdom has it that the better looking you are, the more likely you are to “succeed” in life—or at least the easier it is thought to be for you to find what would generally be considered success. But it is maybe not quite so simple if your life is public life.

Consider politics. Attractive politicians—especially attractive female politicians—are often quickly celebrated for their potential, only to disappoint or otherwise fail. Sometimes, granted, the beautiful in politics are too quickly promoted or advanced to positions of prominence they are not yet prepared to handle. Some though may simply be doomed by their attractiveness and the expectation that attractiveness creates. The good-looking candidate is almost implicitly expected to be as eloquent or adept as they are attractive: the better looking they are, the more likely their other attributes are to pale in comparison.

Take, for instance, Sarah Palin. In a study released last year, participants who were asked to first consider Palin’s physical appearance were subsequently less likely to consider her competent. The study did not draw a straight line between attractiveness and perceived ability, but did suggest that a focus on physical appearance—objectification, essentially—ultimately limits a woman’s ability to be taken seriously otherwise.

This does not necessarily have anything to do with American Idol. But as much as Idol is about pop music, entertainment and celebrity, it is a political exercise: a test of one’s ability to appeal widely and motivate support from the public at large. It is not quite the same as succeeding in music or movies, pursuits in which the best-looking are often the most successful. Idol contestants don’t need to be admired or lusted after so much as they need to be endearing. They need a narrative. They need you to want them to succeed. And it is maybe not coincidence that none of the previous winners were overbearingly beautiful. Idol hasn’t anointed an ugly winner, but it also hasn’t elected an underwear model.

Casey James could, conceivably, have a career in underwear modelling. And in an uneven, inconsistent competition, he is, on the strength of a decent voice and identifiable style, a legitimate contender. As Kara DioGuardi noted recently, he would seem, “on paper,” to have everything going for him. But that might not be enough. Or, more specifically, that might be too much.

  • Why American Idol needs Haeley Vaughn

    By Aaron Wherry - Friday, February 26, 2010 at 4:42 PM - 3 Comments

    Katie Stevens seems like an unrivalled front-runner, but she’s not particularly “relevant”

    Could Hillary Clinton win American Idol? This is not an entirely facetious question.

    As Idol debuted its Top 24 this week, the women’s half of the competition breaks down like a Democratic presidential primary: one obvious and seemingly inevitable front-runner (think Hillary), several intriguing prospects who could be brilliant or disastrous (Howard Dean, Wesley Clark, Bill Clinton, Bill Bradley, Paul Tsongas or Barack Obama) and a few unremarkable candidates who will soon be forgotten (Dick Gephardt).

    The last group is not particularly worth dwelling upon. Two—Janell and Ashley—were eliminated in the competition’s first viewer vote. The rest (Lacey, Michelle Paige and Didi) will probably be gone in short order.

    The middle group is both the most interesting, albeit least likely to succeed. Of this year’s 12 final girls, at least five qualify here. Lilly is a punky former busker with platinum blond bangs who sang a relatively obscure Beatles song (Fixing a Hole) this week. Katelyn is this season’s temptress, all big eyes and curly hair, who performed the Beatles’ Oh! Darling this week, while wearing a black leather skirt and bright red lipstick. Siobhan is a glass-blowing apprentice from Cape Cod who sang Chris Isaak’s Wicked Game in an surprisingly deep voice. Crystal is a dreadlocked mum with one of those chin piercings who sang an Alanis Morrisette song while playing guitar and harmonica.

    Most intriguing is Haeley Vaughn, a 16-year-old, black, female country singer and guitarist with a way of singing that can only be described as odd-sounding. She turned I Want To Hold Your Hand into something almost reggae. Kara said she was “very pure,” Ellen said she shone, Simon said she was “a complete and utter mess.” Ellen countered that if she was a mess, she was a “hot mess.” It is difficult to express just how wildly divergent the possibilities are here. Haeley could be one of the most intriguing and unique performers in Idol history. She could end up being responsible for one of most excruciating performances in the history of American television. She could be Bill Clinton, she might be Howard Dean.

    The clear and unquestionable favourite is Katie Stevens, a savvy 17-year-old who swaggered her way through a Michael Buble song this week. She is pretty and cute and blessed of a big voice. She has an endearing story: her quest for stardom set up as a race against the time and memory of her ailing grandmother. She seems somehow descended from the most successful Idols: Kelly Clarkson, Carrie Underwood and Jordin Sparks, pleasingly and unostentatiously talented and attractive.

    If a woman is to win this year’s Idol—Simon Cowell is on record as saying this year’s winner is most likely to be female—it should be Katie Stevens. And maybe that’s a problem.

    It is, for one thing, harder to impress when you’re expected to be great. Katie was more or less fine this week, but she was scolded for seeming too contrived and not acting her age. For another, it is harder to be motivated if unchallenged. The unrivalled front-runner tempts doom (see Al Gore or John Kerry).

    Cowell has said he wants to find the next Taylor Swift, someone “relevant.” That, right now, isn’t Katie Stevens. And that’s why Idol might need Haeley Vaughn.

  • The meaning of Ellen (on American Idol)

    By Aaron Wherry - Friday, February 19, 2010 at 9:49 PM - 9 Comments

    She combines the best elements of Woody Allen and Oprah

    american idolHerein, the fifth in a semi-regular series chronicling the ninth season of American Idol. You can read the first installment here, the second installment here, the third installment here and the fourth installment here.

    America in 2010 is a confused place. Americans are of deeply held, but divergent and often contradictory, opinions. On some disagreements they are even unsure as to what they’re disagreeing about. In a recent poll, prompted by renewed debate over the so-called “Don’t Ask, Don’t Tell” policy, 1,084 Americans adults were asked whether they favoured or opposed “homosexuals” being allowed to serve openly in the armed forces. Forty-four per cent of respondents were in favour, 42% were opposed. When the same 1,084 American adults were asked whether they favoured or opposed “gay men and lesbians” being allowed to serve openly in the armed forces, 58% were in favour, 28% opposed.

    And now here, at this particularly peculiar moment in American history, is Ellen DeGeneres, an openly gay woman taking her seat to the left of Simon Cowell, appearing in prime time television on the Fox network to judge a wildly popular, nation-defining talent show.

    What to make of this?

    It is tempting to make something of the fact that, while openly gay men and women cannot yet officially fight to protect and preserve the American Dream, they can sit in judgment of those who pursue it. But that would be glib. And it would probably exaggerate the significance of Ellen’s arrival on American Idol. It is probably more accurate to conclude that however confusing America can be, it is also easily underestimated.

    Ellen is at once the most subversive and the least objectionable person in American public life and maybe the best current demonstration of the American Dream. Thirteen years ago, she announced she was gay in big red letters on the cover of Time magazine. Two sitcoms of hers subsequently flopped, but she has since hosted the Oscars, the Grammys and the Emmys, become the star of a popular daytime talk show, been paid to represent American Express and Cover Girl, and married a beautiful TV actress with an exotic-sounding name. Last year, Forbes deemed her the 40th most powerful celebrity in America, slightly less powerful than Tom Hanks, but slightly more powerful than Eddie Murphy, Jay Leno and Barack Obama. Out magazine currently ranks her the second most powerful homosexual, behind only Senator Barney Frank.

    She combines the best elements of Woody Allen and Oprah, somehow cerebral and heartfelt, self-effacing and generous. She’s uncompromising, but never more than she needs to be. The defining three minutes of her career to date might be her shrugging dismissal in May 2008 of John McCain’s position on same-sex marriage—possibly the nicest, but most efficient, deconstruction of a politician and a political position in the history of television.

    She debuted last week as a judge on Idol, kissing Ryan Seacrest as she arrived and quickly settling into the role with relative ease. Without dominating the proceedings, she has already established herself as the über-judge: empathetic, but mischievous; blunt and biting, but also encouraging. She watches with deep concern in her eyes and beams when contestants succeed, but will quickly scold the off-key. She prizes confidence. She arrived in time for the final round of auditions—dubbed Hollywood Week, it is essentially a televised social experiment meant to see how many desperate young singers can be made to cry on camera—and seemed determined to impose some degree of humanity on the affair.

    On paper, it might not make sense that a populist, explicitly Middle-American television show pitched to a nation openly grappling with the perceived ramifications of homosexuality could, with reasonable success, put a quirky, openly gay woman in a position of prominence. But she fits. If there is anything remarkable about her inclusion on Idol, it’s how relatively unremarkable it seems.

    On paper, America is a confusing and messy place. But it is almost always better than it seems.

  • Hope comes to America

    By Aaron Wherry - Friday, February 5, 2010 at 10:53 AM - 22 Comments

    It was, for a breathless moment, like staring into the country’s soul

    Herein, the fourth in a semi-regular series chronicling the ninth season of American Idol. You can read the first instalment here, the second instalment here and the third instalment here.

    “We saved the best for last,” Ryan Seacrest enthused at the start of American Idol‘s eighth episode. The previous seven episodes, covering something like eight hours of primetime television, had apparently been a tease.

    “We’re saving the best for last,” Seacrest said, another 50 minutes later.

    After nearly nine hours then, covering auditions in seven cities that collectively drew more than 100,000 Americans desperate to demonstrate their worthiness, American Idol had something left to show us. Something we needed to see, to hear.

    And so here was Hope Johnson, a pretty 19-year-old waitress and bartender from Arlington, Texas.

    Continue…

  • Is Avril Lavigne happy with her life?

    By Aaron Wherry - Thursday, January 28, 2010 at 11:14 AM - 26 Comments

    The ‘American Idol’ guest judge counsels a pastor with three young children on the perils of pop stardom

    Herein, the third in a semi-regular series chronicling the ninth season of American Idol. You can read the first instalment here and the second instalment here.

    Wednesday night’s episode of American Idol, covering auditions in Los Angeles, was largely unremarkable, save for what might’ve been the most profound moment in Avril Lavigne’s public life to date.

    In the lead-up to Ellen DeGeneres’ arrival as Idol‘s fourth judge (replacing the famously incoherent Paula Abdul), the early episodes of this season have featured a series of celebrity guest jurors. Wednesday night’s duties were split between Katy Perry’s cleavage and Lavigne. Perry’s cleavage proved a fair and constructive critic, but it was Lavigne who managed to introduce to the Idol paradigm an entirely original meditation on the precedence and value of the family unit in Western civilization.

    We were first introduced to Jim Ranger, a hairy, bearded worship pastor and family man with three young children. He proceeded to sing, not badly, a song he had written himself. Randy asked Simon for his opinion. Simon deemed Ranger’s voice to be “authentic.” Randy asked Lavigne. She was apparently conflicted.

    “You know, you have three children and you’re a pastor,” she observed. “To become a pop star, you know, you have to travel and you have to leave everything. It’s difficult out there on the road. But I do think that you have a good voice.”

    When asked for her verdict, Lavigne responded in the negative. “I’m sorry I think I have to say no,” she said.

    Kara, apparently seeing something in Lavigne’s argument, expressed some trepidation, but ultimately said yes, joining Randy and Simon to advance Ranger to the next round. Mr. Ranger celebrated excitedly.

    There are perhaps two ways to look at this.

    1. Avril Lavigne, a girl from a small town in eastern Ontario who sang in the church, who signed a record deal at 16, became a global pop star by the age of 18, was on the cover of Rolling Stone before she could legally consume alcohol in Canada, married her rock star boyfriend before her 22nd birthday, had divorced her rock star husband by the age of 25, at some point befriended Paris Hilton and showed up for the taping of this episode, at the age of 26, wearing a hooded sweatshirt with devil horns, is nearly the last person on earth who should be deciding who is and is not capable of maintaining a normal life while pursuing pop stardom.

    2. Avril Lavigne, a girl from a small town in eastern Ontario who sang in the church, who signed a record deal at 16, became a global pop star by the age of 18, was on the cover of Rolling Stone before she could legally consume alcohol in Canada, married her rock star boyfriend before her 22nd birthday, had divorced her rock star husband by the age of 25, at some point befriended Paris Hilton and showed up for the taping of this episode, at the age of 26, wearing a hooded sweatshirt with devil horns, is precisely the person to be warning others about the potential perils of pop stardom.

    The first option is possibly more ripe for mockery, but also, somehow, less plausible. However emotionally stunted Lavigne may otherwise be as a result of her early accomplishment in the entertainment industry—even by generous standards, the devil-horned hooded-sweatshirt should probably not be worn by anyone over the age of 21 who wishes to be taken seriously as a human being—she seemed genuinely concerned by Jim Ranger’s situation. Or at least the concern seemed too odd to be contrived. And while a deluded pop star might not have noticed the irony of her concern, a truly deluded pop star probably wouldn’t have cared enough in the first place to say so.

    So maybe the second option makes more sense. Maybe she meant it. And maybe she knew of what she spoke. And maybe she is one of those few who can know what that life is actually like to live.

    Unfortunately, if all that is true then the unavoidable conclusion would seem to be that Avril Lavigne is sort of sad. Or at least that she hasn’t always been all that happy, that she has struggled with her life as we’ve known it. This is maybe not all that surprising. In fact, it’s impossible to believe she hasn’t struggled. But it is still sort of heartbreaking to see it vaguely implied on national television under the guise of warning another human being against pursuing her line of work, lest he somehow damage what she perhaps sees as an already rewarding, or at least important, life. It is entirely possible, in this scenario, that Avril Lavigne sort of envies Jim Ranger.

    Granted, it is possible to over-think this. But if one of the defining pop stars of the last decade has just conceded that stardom should not necessarily be the ultimate and all-consuming goal in the life of the vocally talented, then this truly is the end of American Idol.

  • Searching for fame with your pants on the ground

    By Aaron Wherry - Thursday, January 21, 2010 at 2:24 PM - 7 Comments

    How American Idol has turned hollow celebrity into a worthwhile achievement

    Herein, the second in a semi-regular series chronicling the ninth season of American Idol.

    Behold the power of living without embarrassment.

    Some months ago, a 63-year-old civil rights activist named Larry Platt went to an American Idol open call in Atlanta. Aside from not possessing the necessary vocal talent, he far exceeded the show’s age limit. Still, he was allowed to audition for the show’s judges and proceeded to sing a self-penned song entitled Pants On The Ground, an infectious jingle meant to warn against the peril of wearing ill-fitting jeans.

    Last Wednesday, that audition aired on Fox. By Thursday night, Late Night host Jimmy Fallon, impersonating Neil Young, was signing his own rendition of Pants On The Ground. Saturday afternoon, after leading his team to victory over the Dallas Cowboys, Minnesota Vikings quarterback Brett Favre sang the chorus during the team’s locker room celebration. On Monday, Platt, who marched in Selma alongside Martin Luther King Jr., was a guest on The View. A small record label is offering him a chance to record Pants On The Ground. In the meantime, he has achieved the triple crown of Internet fame: YouTube tributes, a million-member Facebook group and homemade t-shirts for sale on eBay.

    Continue…

  • The beginning of the end of American Idol

    By Aaron Wherry - Wednesday, January 13, 2010 at 7:58 AM - 8 Comments

    ‘In one segment, American Idol was explained as the ultimate end goal of the American Revolution’

    Herein, the first in a semi-regular series chronicling the ninth season of American Idol.

    With last year’s winner now almost entirely forgotten, it is time again for a new season of American Idol. Such is the circle of life, the natural order of things, the way it has always been. Or at least the way it has been since Starbucks began systematically over-caffinating the developed world.

    If everything about life has always been fleeting, it is somehow now more so. Everything about Idol has always seemed tenuous—desperate hopefuls chasing glory, contestants forgotten shortly after defeat and victory, each season daring to drain America’s well of undiscovered talent. And so it is that this season begins feeling like an end.

    As announced days before last night’s season opener, Simon Cowell, the show’s British judge and central force, will be moving on after this ninth campaign, apparently to pursue another televised talent show. It is possible to overstate the implications of this, but only barely. It is Cowell, tormentor of the weak and cruel voice of reality, who is counted on to identify talent, guide the viewer and bestow his blessing on the truly worthy. The other judges are superfluous voices of generalities, the contestants interchangeable, Ryan Seacrest unremarkably acceptable. Cowell is constant, an ever-present reminder of the show’s claim to a higher purpose. He wears only t-shirts and seeks only to reward the deserving. He is possibly the last pure and uncompromised thing on television. And a post-Cowell Idol would seem destined to be something akin to a post-Jordan NBA or a post-Clinton America: strange, uninspired and grasping at golden calves (in fairness, Grant Hill and Donald Rumsfeld seemed like really good ideas at the time).

    The producers—perhaps astutely, perhaps accidentally—had already begun to transition to something new. A fourth judge—the relatively substantive, if easily antagonized, songwriter Kara DioGuardi—was added last season. After an acrimonious split, Paula Abdul, Cowell’s effusive foil, will ultimately be replaced by the vaguely subversive Ellen DeGeneres. (Randy Jackson, a former music producer who may or may not have been created by Jim Henson, remains and could well endure in a post-Cowell Idol. If only because it is impossible now to imagine him existing outside this show.) Assuming Cowell is replaced by someone with some wit—and a British accent—it is possible to see Idol surviving and succeeding, in some sense, for several years more. But it won’t be the same. It will be somehow more complicated. Idol, as we’ve known it, will cease at this season’s end, destined to struggle for some time unless and until a transformative figure (its LeBron James or Captain Sully) arrives to save it for a new generation.

    We have then but five months to revel in simpler times. Let us cherish them.

    The first episode of this ninth season, chronicling the start of open auditions, was in keeping with what we have come to expect from each season’s opener: a parade of weirdos, performance artists, deluded narcissists, sobbing also-rans, irrepressible talent, conspicuous product placement and heartwarming tales from Middle America. For all the mocking freakishness of the early going, it is on inspiration that Idol ultimately depends. In these first two hours, covering tryouts in Boston, we were introduced to the girl whose family adopts children with Down Syndrome, the plus-sized Italian bartender, the floppy-haired hippie with two broken wrists, the girl whose grandmother has Alzheimer’s, the handsome cancer survivor and the Long Island girl whose parents were strict churchgoers. This last singer, apparently chasing her parents’ approval, somehow seemed the most affecting.

    We were also introduced to one girl, a student from Boston, who was said to possibly possess “it.” And Victoria Beckham was there, for some reason. And, in one segment, American Idol was explained as the ultimate end goal of the American Revolution.

    In its own way, this all made perfect sense.

From Macleans