Posts Tagged ‘mental illness’

Human steps

By Aaron Wherry - Tuesday, November 1, 2011 - 0 Comments

Bob Rae talks about his experience with mental illness.

The recent debate in the House of Commons on the need for a national suicide strategy was an eye-opening experience for all of us. Members came forward and shared their own experiences, there was no name calling, partisan chippiness or the usual antics that go with a House debate. There was a sense that we are all in this together.

So that was progress. The next step is to match the words with even more deeds. There is a desperate shortage of help out there, and families with children all too often feel they are on their own. It will take a greater commitment of dollars and resources to make things happen, and that’s harder to do in tough times. But it can and must be done. The problems won’t go away on their own. My grandmother Nell had a wonderful expression whenever she encountered a mountain of a problem. “Take the human footsteps”. That’s what we can and must do. 

  • The benefits of mental illness

    By Brian Bethune - Tuesday, August 9, 2011 at 9:00 AM - 18 Comments

    Brian Bethune in conversation with Nassir Ghaemi

    The benefits of mental illness and why perfectly normal leaders are the wrong people for a crisis

    Photographs by Jodi Hilton/Getty Images

    NASSIR GHAEMI is a physician and professor of psychiatry at Tufts University School of Medicine in Boston. In A First-Rate Madness: Uncovering the Links Between Leadership and Mental Health, he argues that in times of crisis, a lifetime of sanity can be a serious liability for political and military leaders, while the lessons and legacy of madness have proven invaluable.

    Q: To put your counterintuitive thesis in a nutshell, would it be that too much of anything, including normality, is a bad thing?

    A: You could put it that way. I would add that mentally normal leaders, who often have enormous success in normal times, often do not have the personal resources to cope with crisis change. But those who have struggled with mental illness—not outright psychosis or delusions, but the common mental illnesses of bipolarism or depression—have often developed just the traits that crisis leaders need and demonstrate: realism, resilience, creativity and empathy.

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  • Mental health care for the few

    By Ken Macqueen And Julia Belluz - Tuesday, March 22, 2011 at 8:28 AM - 14 Comments

    Each year, seven million of us experience mental illness. Many can’t get help.

    Mental health care for the few

    Larry Macdougal/CP

    On March 29, Maclean’s hosts “Health Care in Canada: Time to Rebuild Medicare,” a town hall discussion at the Winspear Centre in Edmonton. The conversation on health care, held in conjunction with the Canadian Medical Association and broadcast by CPAC, continues in coming months in Maclean’s and at town halls in Vancouver and Ottawa.

    Mental illness, and what passes for Canadian mental health policy, has been called the “orphan of health care,” and perhaps that’s true. It’s also been called an invisible disease, but that’s not really the case. The mentally ill have many faces. They are in our schools, our homes, our emergency wards. They are in our jails, in our graveyards; they are on our Olympic team.

    They are people with names. Jack Windeler, a Queen’s University student of great promise, began to miss classes, skip assignments, withdraw from friends. A year ago on March 27, he killed himself in his residence room. He was 18. BobbyLee Worm, a deeply troubled 24-year-old Aboriginal woman from Saskatchewan, has spent some three years locked in solitary confinement in a B.C. prison, counting the bricks of her cell. Speed skater and cyclist Clara Hughes overcame a troubled adolescence to compete for Canada at the 1996 Olympics. Afterwards, she fell into a profound depression, slogging “through quicksand and hopelessness.” She sought help. She fought back to become one of Canada’s greatest athletes, and the kind of role model who can shatter stereotypes and stigmas surrounding mental illness.

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  • Was Louis Riel insane?

    By Julia Belluz - Sunday, September 26, 2010 at 8:45 AM - 0 Comments

    Though the Metis leader didn’t agree, madness seemed the best defence against charges of high treason

    O.B. Buell/CP/ National Archives of Canada/CP

    When Joseph Boyden read a National Post op-ed in July entitled “Louis Riel Deserves No Pardon,” the author of Louis Riel and Gabriel Dumont, the latest in Penguin Canada’s Extraordinary Canadians series, fired off a letter (it was never published) to the newspaper about what he says were “untrue and blatantly false” statements in the piece.

    One of those falsehoods, says the Giller Prize-winning author of Through Black Spruce, is that Riel—Metis leader and father of Manitoba—tried to take land from the Indians and put it in the hands of his people. “Riel is one who very much believed in inclusion,” says Boyden, a regular contributor to Maclean’s. “He knew that the northwest was big enough for all the races living there.” In fact, the writer feels that Riel’s forward-thinking notions about a cohesive society should define his legacy: “He was one of the first to push for inclusion.”

    Boyden is less resolute about another topic of the Post’s op-ed: Riel’s alleged insanity. Boyden thinks he was “somewhere between” sanity and madness. “One day he’d feel in control, the next day he was questioning himself down to his core,” he says. “This fragility mixed with absolute hubris is what’s so interesting about Riel, and part of why many people say he was crazy.”

    EXCLUSIVE EXCERPT

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  • Depressed girls gone wild?

    By Colby Cosh - Wednesday, November 25, 2009 at 2:39 AM - 38 Comments

    I realize nobody has all that much interest in being strictly fair to insurance companies, but I’m sort of horrified by the way the Nathalie Blanchard story is being handled in the press and electronic media. The evidence for the notion that Ms. Blanchard lost her long-term disability benefits “over Facebook photos” appears to amount entirely to “She says she was told that’s what happened.” Now, she could be quite right. Manulife admits it does use Facebook to investigate disability claims, as anyone would expect them to do. Here’s a news flash for particularly naïve children and desert-dwelling stylites: an insurance company following up a suspicion of a false claim uses every kind of evidence it can scrape up. Its hirelings will quiz your neighbours, co-workers, and friends! They will rummage through your garbage! They will engage in photo and video surveillance! They’ll Google you until the cows come home!

    In short, this is, like this spring’s “Craigslist killer” news story, a narrative to which the supposed cynosure of attention really has no special relevance. At all. It would be nice if news organizations could get together, run one last banner headline announcing that THE INTERNET EXISTS, and be done with these trumped-up technology angles for all time.

    Anyway, since we don’t know what other evidence Manulife’s investigation turned up, and they are bound not to tell us, it seems inappropriate for the headlines and the secondary commentary on the story to take Blanchard’s version as the gospel. Which is exactly what everybody is doing, even though Manulife may have had a dozen other reasons for cancelling the claim.

    I’m not suggesting, mind you, that they necessarily do. An insurer makes decisions like this with hypothetical litigation in mind. That’s not necessarily conducive to clear thinking: it’s conducive to thinking like a juror, which may well be the diametrical opposite. It would not be surprising if some excitable junior associate had been shown Blanchard’s Facebook pictures of fun in the sun and thought “Well, well, well. These will be awfully hard to for her to explain to a jury.” You would have to be an idiot to think that such pictures are, in themselves, good evidence that Blanchard is not depressed. And, unfortunately, the world is full of idiots.

    The key question for an insurer, however, is not whether Blanchard has depression, but whether she is making bona fide efforts to return to her job. Her duty isn’t to stop being ill, but to do what she can to get as well as she can and start earning her paycheques again. There are plenty of seriously depressed people who still manage to drag their butts out of bed and punch the clock most days. Blanchard’s statements to the CBC leave me wondering a little about her self-understanding, and since thousands of bloggers and editors apparently have no trouble questioning Manulife’s credibility, I feel quite licensed to wonder.

    She says, for instance, “that on her doctor’s advice, she tried to have fun, including nights out at her local bar with friends and short getaways to sun destinations, as a way to forget her problems.” I suppose that a physician treating depression would recommend, in a general way, that his patient should try to get exercise, seek pleasant new experiences, maintain strong social networks, etc., etc. On the other hand, I can’t see any doctor having a display of travel brochures on the wall of his office, or publishing a guide to Eastern Townships nightlife. Again, pictures of Blanchard at a bar cannot possibly demonstrate that she is not depressed. But they could show that she was defying a doctor’s advice concerning the safe use of psychiatric medication, or the consumption of alcohol itself, if she were at risk of co-morbidity from substance-abuse problems.

    Blanchard also says, by the way, that she “doesn’t understand how Manulife accessed her photos because her Facebook profile is locked and only people she approves can look at what she posts.” I hope that since this interview, someone has taken her aside and gently explained the Sherlockian maxim that “when you have eliminated the impossible, whatever remains, however improbable, must be the truth.” In this case, the compelling conclusion is that somebody Blanchard trusted snitched on her to the insurer, perhaps in a spasm of dudgeon over her insurance-subsidized lifestyle. It happens. In fact, it was known to happen before there was such a thing as Facebook.

  • Bitterness is our birthright, people

    By Scott Feschuk - Friday, June 12, 2009 at 12:40 PM - 18 Comments

    Psychiatry now calls it an illness, but if being bitter is wrong why did God create blogs?

    Bitterness is our birthright, peopleThe world’s authoritative text on mental health is the Diagnostic and Statistical Manual of Mental Disorders. Updated by psychiatrists since the 1950s, it lists all the ways in which humans can be nuts, and therefore features many big words and several photographs of Gary Busey.

    The book—known among mental health professionals as the DSM, because that’s quicker to say than Big Book of Crazy—is currently being revised and expanded by the American Psychiatric Association. Eight new mental illnesses are being considered for inclusion in the next edition. This is very controversial, and not just because marrying Sean Penn isn’t one of them.

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  • Some churches dismiss mental illness

    By Cathy Gulli - Thursday, October 16, 2008 at 11:47 AM - 11 Comments

    When people are suffering through a problem, they go see religious leaders for help…

    When people are suffering through a problem, they go see religious leaders for help more often than psychologists or counsellors. But a new study by Baylor University researchers shows that church clergy often dismiss or deny mental illness—even after it’s been diagnosed by a health professional. And sometimes they encourage people to stop taking medication.

    Of 293 Christians who sought support from their local church after they or someone they love were diagnosed with a mental illness, nearly one third of them were told that the real problem was entirely spiritual—they sinned too much, didn’t have a strong enough faith, or the devil was involved.

    The consequences for the individual are huge: interrupting treatment can be dangerous, says one of the study authors. Mental illness is generally not a problem that goes away by itself. And to make matters worse, the comfort or encouragement people would otherwise get from their faith may be compromised in these situations. The study shows that people whose mental illness wasn’t taken seriously by their religious community actually stopped going to church as often and said their belief in God was damaged.

From Macleans